Charles Dickens observed in “A Tale of Two Cities” that the pillory “inflicted a punishment of which no one could foresee the extent”.
"The crowd played an important role. As a form of legally sanctioned street theatre, each pillory event relied upon the audience for its success. In a carnival-like atmosphere, people crowded the streets and surrounding buildings in an attempt to get the best vantage point to view the offender’s punishment.
As individual spectators were lured and frenzied by a certain malicious schadenfreude, the pillory could be interpreted as a true crowd-pleasing spectacle, but it was not merely a kind of theatre sport. Indeed it was didactic theatre; the pillory was meant to provide lessons and warnings for other would-be transgressors of the law.
Moreover crowd participation in a pillory event was an extension of the political sophistication that scholars…..have recognised in the English mob. Those who gathered round the pillory were participating in a quasi-legal ritual that was expected to denounce the individual and uphold the rule of law, as well as protect the moral standards of the community. Crowds thus became, in the final instance, both judge and jury, and their decisions were absolute.
In 1816 the use of the pillory was restricted by law, and completely abolished in 1837. This change in part reflected the development of criminal justice theory away from public punishment and towards an emphasis on the rehabilitation of the criminal. Concurrently, there was a more general rejection of violence in society, with the pillory seen by some contemporaries as an endorsed form of mob violence, anarchy and barbarity.
The unpredictability of punishment in the pillory also contributed to its demise. It had made criminal justice something of a lottery and, by the early 19th century, English administrators were no longer prepared to gamble. Unlike those convicted of sexual crimes, political offenders were often received in the pillory as heroes, thereby undermining the moral authority of the law as public prosecution turned into public recognition."
The crowd could also be remarkably lenient to less celebrated individuals, as
this contemporary newspaper report shows:
"Yesterday at Noon Sarah Thomas stood in the Pillory in the Old Bailey,
opposite to Fleet-Lane, for keeping a disorderly House, pursuant to her Sentence
at the last Quarter Session in Guildhall. The Mob behaved to her with great Humanity,
she standing on the Pillory all the Time drinking Wine, Hot-pot, &c. It was Diversion
to her rather than a Punishment." (St. James’s Chronicle 29-31 October 1761)
But the mood of the mob could be fickle. Sometimes their behaviour would get out of hand,
resulting in the serious injury or death of those being punished. For example, in 1751 two
men called Egan and Salmon were pilloried in Smithfield for
highway robbery prior to their imprisonment. The mob pelted
them with turnips, potatoes, stones etc to such an extent that,
in less than half an hour, Egan was struck dead by a stone, and
Salmon received injuries which later proved fatal.
The fault here arguably lay with the authorities, for using the pillory
for crimes which would normally merit hanging. Serious injuries and death were rare
where the victims were guilty of petty crimes, although minor injuries
caused by hard missiles were commonplace.
Here are some other notorious examples of the use of the pillory:
Warbeck was a pretender to the English throne, who claimed to be the son of King Edward IV. Warbeck was captured and imprisoned in the Tower of London after a failed attempted to depose King Henry VII in 1497. Following an unsuccessful escape attempt, Henry ordered that "the knave should be taken out and set in the stocks."
Accordingly, on 14 June 1499, Warbeck was exposed in the pillory in the Palace Court, Westminster. He was pilloried again the following day at the Cross on Cheapside, and at both these places he was obliged read aloud a confession that he was an impostor. Warbeck was again imprisoned in the Tower of London and, after another failed attempt at escape later in the same year, publicly hanged.
"She is Fined one Thousand pound to the King , to be kept in Prison till that be paid; she is to stand Three several times in the Pillory, First, by the May-pole in the Strand, Secondly, in Convent-garden [Covent Garden], Thirdly, at Charing-cross; her Books being to be Burnt in her view; and after to find Sureties for her good Behaviour during Life."
According to contemporary records:
"Mrs. Cellier stood on the pillory at the Maypole today [10 September 1680]. She was much pelted but not hurt." When she was pilloried again [on 20 September 1680] "...she had been hauled out of bed, though she could not rise, set on the pillory, twice struck down with stones by the rabble but lifted up again by the sheriff's officers, and had been kept there till 2 o'clock, though her sentence was to remain only between 12 and 1. She had been grievously bruised and, several officers had been wounded in her defence."
After she had been pilloried three times, Mrs Cellier was imprisoned until she could pay the £1,000 fine. She was eventually released from prison in 1687. The following year Mrs Cellier published a controversial pamphlet that argued for the value of midwives’ practical experience over the theoretical knowledge of male physicians. She also advocated the formation of the Royal College of Midwives.
Titus Oates invented a "popish plot", a fictitious conspiracy by catholics to overthrow King Charles II. As a result of his unfounded accusations, a number of innocent people were executed. When he was found out, Titus Oates was deemed to merit prolonged punishment.
According to Chambers Book of Days:
"Found guilty of perjury on two separate indictments, the inventor of the Popish Plot was condemned in 1685 to public exposure [in the pillory] on three consecutive days. The first day's punishment in Palace Yard nearly cost the criminal his life; but his partisans mustered in such force in the city on the succeeding day that they were able to upset the pillory, and nearly succeeded in rescuing their idol from the hands of the authorities.
According to his sentence, Oates was to stand every year of his life in the pillory on five different days: before the gate of Westminster Hall on the 9th of August, at Charing Cross on the 10th, at the Temple on the 11th, at the Royal Exchange on the 2nd of September, and at Tyburn on the 24th of April; but, fortunately for the infamous creature, the Revolution deprived his determined enemies of power, and turned the criminal into a pensioner on Government."
Here is a transcript of the court's sentence upon Titus Oates:
"First, The Court does order for a fine, that you pay 1000 marks upon each Indictment. Secondly, That you be stript of all your Canonical Habits. Thirdly, the Court does award, That you do stand upon the Pillory, and in the Pillory, here before Westminster-hall gate, upon Monday next, for an hour's time, between the hours of 10 and 12; with a paper over your head (which you must first walk with round about to all the Courts in Westminister-hall) declaring your crime. And that is upon the first Indictment.
Fourthly, (on the Second Indictment), upon Tuesday, you shall stand upon, and in the Pillory, at the Royal Exchange in London, for the space of an hour, between the hours of twelve and two; with the same inscription. You shall upon the next Wednesday be whipped from Aldgate to Newgate. Upon Friday, you shall be whipped from Newgate to Tyburn, by the hands of the common hangman.
But, Mr. Oates, we cannot but remember, there were several particular times you swore false about; and therefore, as annual commemorations, that it may be known to all people as long as you live, we have taken special care of you for an annual punishment. Upon the 24th of April every year, as long as you live, you are to stand upon the Pillory and in the Pillory, at Tyburn, just opposite to the gallows, for the space of an hour, between the hours of ten and twelve.
You are to stand upon, and in the Pillory, here at Westminster-hall gate, every 9th of August, in every year, so long as you live. And that it may be known what we mean by it, 'tis to remember, what he swore about Mr. Ireland's being in town between the 8th and 12th of August.
You are to stand upon, and in the Pillory, at Charing-cross, on the 10th of August, every year, during your life, for an hour, between ten and twelve. The like over-against the Temple gate, upon the 11th.
And upon the 2nd of September, (which is another notorious time, which you cannot but be remember'd of) you are to stand upon, and in the Pillory, for the space of one hour, between twelve and two, at the Royal Exchange; and all this you are to do every year, during your life; and to be committed close prisoner, as long as you live."
Perjury (lying in court) was a detested crime. As there were so many offences which carried the death penalty, perjury was perceived as little better than murder. So perjurers like John Lingard could expect little mercy in the pillory.
According to the records of the Old Bailey criminal court, on 18 April 1752: “A few minutes after twelve at noon, Lingard, found guilty of perjury in swearing Mr Coleman’s life away, was brought from the New Gaol to the pillory, near St George’s church, Southwark, where the executioner was several minutes before he could get his head fix’d; as soon as he had done his business and left the scaffold, the people, who universally expressed their detestation and abhorrence of the criminal, began their attack upon him in a very furious manner, by throwing at him mud, stones, and sticks, so that it was imagined he would not get off alive; however, the mob, which was very great, moderated their rage, and though the pelting never entirely ceased, it, at last, considerably abated.
Lingard got his head twice out of the hole, but it was soon fixed again by some who used him but roughly. He waved his hands in a suppliant manner, begging for mercy, and though he had a tin scull plate under his cap, he was cut in the left side of his head, and the blood ran down his face. He was taken down in a dirty condition, about a quarter before one, and had not been kept in the pillory above half an hour. This perjured villain formerly kept a public house near Newington, in Surry; was a marshall’s court officer, and frequently employed as a crier of the court.”
Here is a contemporary newspaper account of the fate of John Waller, who was convicted of robbery and perjury:
"Pilloried for perjury, and pelted to death by the populace, 13th June, 1732
This profligate wretch, Waller, to robbery added the still greater sin of accusing the innocent, in order to receive the reward in certain cases attending conviction. The abominable dealer in human blood was tried at the Old Bailey for robbing, on the highway, one John Edglin, and afterwards, under the name of John Trevor, giving a false evidence against the said John Edglin, whereby his life might have become forfeited to the abused laws of the country. On the latter charge he was found guilty.
It appeared, on this memorable trial, that Waller made it a practice to go the circuits as regularly as the judges and counsel, and to swear robberies against such as he deemed fit objects for his purpose, from no other motive than to obtain the reward given by each county for the apprehension and conviction of criminals for highway robberies and other offences therein committed.
The sentence of the Court was, that he should pay a fine of twenty marks, and be imprisoned for the term of two years, and at the expiration thereof to find good and sufficient security for his good behaviour during the remainder of his life; that he do stand twice in and upon the pillory, bareheaded, with his crime written in large characters; and that he do also stand twice before the pillory, likewise bareheaded, one hour each time.
On Tuesday, the 13th of June, 1732, this wicked man was put in the pillory, pursuant to his sentence, at the Seven Dials, in London; where, so great was the indignation of the populace, that they pelted him to death and the day after the coroner's inquest gave a verdict, 'Wilful murder by persons unknown.'"
On 18 August 1732, Eleanor Beare was tried in Derby for performing illegal abortions, and inciting a man to murder his wife (for which Eleanor supplied him with poison). Here is a transcript of Eleanor's trial.
According to The Gentleman's Magazine, "his Lordship summed up the Evidence in a very moving Speech to the Jury, wherein he said, he never met with a Case so barbarous and unnatural. The Jury, after a short Consultation, brought the Prisoner in Guilty of both Indictments, and she received Sentence to stand in the Pillory, the Two next Market-Days, and to suffer dole Imprisonment for Three Years."
Here are a selection of contemporary reports describing Eleanor's adventures in (and out of) the pillory:
"This Day Eleanor Beare, pursuant to her Sentence, stood for the first Time in the Pillory in the Marketplace; to which Place she was attended by several of the Sheriff's Officers; notwithstanding which, the Populace, to show their Resentment of the horrible Crimes wherein she has been charged, and the little Remorse she had shown since her Commitment, gave her no Quarter, but threw such quantities of Eggs, Turnips, Etc. that it was thought she would hardly have escap'd with her Life: She disengaged herself from the Pillory before her the Time of her standing was expired, and jump'd among the Crowd, whence she was with Difficulty carried back to Prison."
"I saw her, August 18, 1732, with an easy air ascend the hated machine, which overlooked an enraged multitude. All the apples, eggs, and turnips, that could be bought, begged, or stolen, were directed at her devoted head. The stagnate kennels were robbed of their contents, and became the cleanest part of the street. The pillory, being out of repair, was unable to hold a woman in her prime, whose powers were augmented by necessity; she released herself; and, jumping among the crowd, with the resolution and agility of an amazon, ran down the Morlege, being pelted all the way; new kennels produced new ammunition; and she appeared a moving heap of filth. With difficulty they remounted her......by the time they had fixed her, the hour expired, and she was carried to prison, an object which none cared to touch."
"The next week she was again brought out of prison, and again pilloried. As soon as she mounted the platform, she kneeled down and begged mercy of the still outrageous mob. The executioner finding, from her struggling, some difficulty in getting her head through the hole of the pillory, pulled off her head-dress, and therein found a large pewter plate, beat out so as to fit her head, which he threw among the, spectators. As soon as she was fixed, a shower of eggs, potatoes, turnips, &c. assailed her from every direction; and it was thought she would not be taken down alive. Having expended all the ammunition of the above description, stones were thrown, which wounded her to such a degree, that her blood streamed down the pillory. This somewhat appeased the resentment shewn against her, and she was returned to gaol a shocking spectacle to behold."
"The next Friday she appeared again not as a young woman, but an old one, ill, swelled, and decrepid; she seemed to have advanced thirty years in one week. The keeper suspecting some finesse from the bulk of her head, took off ten or twelve coverings, among which was a pewter plate, fitted to the head, as a guard against the future storm. He tossed it among the crowd, and left no covering but the hair. The pillory being made stronger, and herself being weaker, she was fixed for the hour; where she received the severe peltings of the mob; and they, her groans and her prayers. She afterwards sustained the three years imprisonment, recovered her health, her spirits, and her beauty; and at her enlargement [release from prison] was preceded by a band of music."